Toward A New Barbarism, Part VII: Notes on the Old Testament I
In
similar way to Shoah, we can interpret most of Jewish myth through esoteric
lens. Most pogroms speak of thousands or tens of thousands of Jews dying, when
in reality most of them involved a few, or at worst a few hundred Jews dying
and a few hundred more losing property to theft and vandalism. This was
routinely exaggerated in what is now understood as the Jewish archetype of the
crying victim. The Jew routinely exaggerates any wounds to their people;
vandalism is assault, assault is murder, singular murder is mass murder, a few
murders are orgiastic murder, and tens or hundreds of murders are attempts at
genocide. This is because most Jews fundamentally share the view of Chabad
Lubavitch, which is that gentile people are like cattle and the blood of one
Jew is worth more than the lives of all gentiles on the Earth. Chabad are just
the bad manners, bad optics Hasidic version who are very effective at operating
and organizing for the interests of international Jewry generally and Zion
specifically.
I
want to release this in the future (cleaned up and more academic of course) as a very detailed notes in an annotated
Bible with passages from the Zohar and select bits of the Talmud, along with
books by certain Jewish academics. I think I'll call that From Moses to Moses in honor of a very Jewish phrase. For now, I’ll stick to this format and
readers who receive it for free can imagine it was in a better format.
We should start from the start. You have the creation sequence, light from dark, etc. I would guess that the beginning of Genesis reflects a knowledge of Ptolemy at the least and the Pythagoreans. Perhaps some of his predecessors could have had similar writings at the time which are lost now. Still, clearly the OT does not stretch into the mists of antiquity as we are led to believe. The basic narrative is this: the Divine Creative Force, God, proceeds from nothing to an assemblage of light, energy, and matter, creating the plants and animals to include man at the end of this process before a rest. As this is a very naïve view, in light of what we see later, that divine creative force probably represents the genius (in the Classical Latin sense) of the proto-Jewish people coming to be along with their language and culture. It is the process of their coming into the world and naming the things in the world which brought light to darkness, order to chaos, and made the trees and animals and so forth separate from the abyssal nothing of separation from Jewish being. (Genesis 1) (Disclaimer: I don’t know Hebrew or other Semitic tongues, so I used an online resource called abarim publications. For all words or names which I compared to other sources, other dictionaries shared similar meanings.)
Adam
– meaning in Hebrew man (both mankind and [one] man) or mud. Eve – meaning breath of life or to breathe.
Here we get a glimpse of the esoteric meaning of the beginning of Genesis. Adam
and Eve were not conceived in Genesis as actual people, but as a mythic telling
via Jewish word games. Adam was the
avatar or symbol of all mankind, formed from the earth (mud) but given the
breath of life because of the pairing of man and woman, where Eve and women
like her also give the breath of life to future generations. Man (the masculine) builds (represented by
earth and the earthly), woman (the feminine) births (represented by fruit and
flowers). The tree and fruit of
knowledge represents the birth of higher consciousness, the gain of speech, and
the loss of innocence (all fairly obvious stuff). Consciousness structures can
be interpreted more deeply via Gebser’s Ever Present Origins. (Genesis 2-3)
So the Divine Masculine,
also Mankind, is invited by the Divine Feminine, also Spiritual Energy to
partake of this newfound knowledge symbolized by the fruit. The feminine,
spiritual energy which is also associated with the Moon, was awoken or tempted
first. The snake, presumed to be Satan (‘adversary’), is an essentially
Manichaean force which is like an inverted mirror to God. The snake is also the
agent of change (mirroring an aspect of Saturn/Cronus, lending to the idea that
there is some etymological link between Satan and Saturn). I’ll continue this narrative further
below.
Sabbath
means to stop and of course the Jews
are implored to follow the example of God who rested on the seventh day of
creation. Eden simply means paradise or
delight. That is rather
straightforward, Eden is a mythic telling of the age before civilization when
work per se was unnecessary. Survival was the main goal, and the tribe was the
focus of organization. The harmony of beasts and abundance reflects the relative
equilibrium.
It’s
obvious stuff; Eden – the pre-civilization tribal paradise – was destroyed with
the agricultural developments in the Neolithic age and demographic growth. This
would bring conflict and force man to work; crucially, the Jew who understands
this in esoteric terms, has always sought to shift hard work onto others for at
least 1400 years. Even before then when they were a whole nation, they were
definitely lopsided and were a priesthood with a country the same way Prussia
was described as an army with a state.
Then
we come to Cain and Abel. This is basically an esoteric telling of how violence
and killing started (as Jews believe it) – Abel meaning vanity sparked the ire of Cain meaning the spear by producing an offering that God preferred. That is to
say, vanity attracts wrath. This is a
very Jewish supposition, and probably one of the reasons why Jews prefer to
stand apart even now from the gentiles. Even as they prey on gentile children
and women and rely on usury and rents to live with fat bounty, they do so (they
believe) without vanity so as to avoid
rage. (Gen 4)
After
Cain and Abel you have Seth. Basically, atop Adam (mud or earth) you have
the foundation, as Seth means to set, give, make firm. Seth like Adam,
Eve, Cain and Abel are not real people but mythological word games; Seth here
is the “foundation,” that is the beginning of early urban dwelling. Hiram Abiff
before Hiram Abiff if you like. There’s probably some numerological
significance to all of the years and dates and shit listed in Genesis, but it’s
gay and lame and I don’t really care to analyze that. (Gen 5)
Enoch means trained or initiated. Enoch denotes the beginning of the
priest caste in society. That is the meaning of “Enoch walked with God.” Methuselah means when he is dead it shall be sent. Methuselah was the herald of the
Great Flood, which may or may not have been a great regional flood in that area
(almost certainly not a global flood). With Jewish exaggeration in mind, the
Great Flood may just be the ur-example of ritual cleansing with the implication
this is how you do it. Noah meant rest. The ark wasn’t real, it wasn’t understood to be real, it was
a mythic understanding of God basically providing for his anointed while the
rest of creation was washed away. So Noah gets to rest while the wicked nonbelievers and sinners are washed away and
whatever. (Gen. 5-7)
There
was a second meaning though. The covenant spoken there was understood to be
that God established a covenant with
those who rest on the Sabbath. If you didn’t rest on the Sabbath, you were
wicked and deserved a fat dick up your ass and probably sea water in your
lungs. Ham meant Hot and has, because
Noah cursed the son with that name, become associated with swarthy peoples
(i.e. Hamitic tongues which are East
African). Shem meant name, fame,
knowledge of creation and thus the name of Shem has become synonymous with
the desert peoples (i.e. Semitic peoples).
Japheth meant formless expansion and
meant the gentiles. It stated that the Shem (desert peoples, Jews) should
become lord over the Japheth (other Eurasians, gentiles). We will see
repeatedly that the character who stands in for the Jews or their cousins is
esteemed while the others are demoted or degraded. (Gen. 6-10)
As mentioned above, the
awakening of the mind represented by the tree and fruit of knowledge are a
fundamentally Lunar one, as it is the Divine Feminine which awakens first and
brings the Masculine around second. The Divine Masculine and Feminine are
banished from earthly paradise by the development of agriculture. One of the
unappreciated aspects of agriculture is not only the degree to which it
requires hitherto unnecessary work, but also a certain discipline which
constrains that Masculine and Feminine energy. The Divine Masculine and
Feminine become archetypes and echoes.
The Paleolithic (Adam and
Eve) yields to Neolithic (Abel and Cain) pastoral and agricultural society, as
well as the early countryside and the proto-city respectively. Abel also means
‘vanity’ and Cain ‘the spear’ and thus we understand that another meaning is
encoded as stated above. This represents the mythic first act of violence and
presages later war and death. Cain then has a series of sons, one of which is
Seth who becomes the ‘founder’ or ‘foundation’ of various towns or cities. Seth
represents early urbanization.
Enoch is ‘the initiated’
and represents the beginning of the priesthood and organized religion. This is
understood in mythic terms, but clearly they knew intuitively that a formal
priesthood needs the surplus possible from farming and at least early
urbanization. Methuselah heralded the flood and Noah (rest) was given a
covenant after the flood because he rested on the Sabbath. Noah represents the
earliest echoes of the Jewish people, their distant ancestors who had adopted
only the fewest trappings and rituals of which ritual cleansing and the Sabbath
were the most important. We get insight here into the nature of God for the
Jews – God is a transactional being, more a god of gods than Brahman, Demiurge,
or Monad. YHWH is the supreme god because of his relation to Jews and
particular ethnocentric favor, and because they have through various means
subjected neighbors’ cults (which would eventually culminate in destroying cult
idols to rival gods).
One
can further elaborate on how they view the Jewish god with an extract from the
Talmud, Sanhedrin 57a, “For it is written, The earth also was corrupt before
God; […] and wherever corruption is mentioned it must refer to immorality and
idolatry.” Again, we see the deeper meaning of God here as the transcendent folk soul of the Jews, not the Absolute;
God is the Jewish prototype which ran through the mythic prophets and the real
founders. [Note here: the translation of the Talmud I’m reading from uses the
word Cuthean as stand-in for Gentile or
Goy and Israelite for Jew. Cuthean means
Samaritan and the deep lore behind
that is that the Neo-Babylonian Empire basically sent a bunch of foreign people
to Samaria in the north of Judea. The local proto-Jews interbred with these
foreigners or dispersed, and thereafter the peoples of Samaria and the immediate
surroundings were considered gentiles by the other Jews.]
The
Talmud also teaches it is permitted for Jews to punish gentiles for stealing
amongst themselves or from Jews, but Jews may steal from gentiles without
repercussion. Similarly is murder to be treated with normal punishment (death)
for gentiles amongst themselves or who murder Jews, but a Jew who murders a
gentile is to be unpunished or less severely punished by orders of magnitude –
and thus we come to understand the modern world.
Most
of the other names are gay. Abraham (or Abram) basically means protector or
some shit, and the whole thing about Abraham is he is again a stand-in for the
Jewish people and he is promised the whole world. He is given the laws of
circumcision and, if you like (or don’t) the Abrahamic covenant. Lot means veil or covering, and the whole passage is talking about his daughters and
wife and shit and their dwelling and passage through an impure environment. The
implication is that women are supposed to be veiled or covered when dwelling or
passing through these types of environs. Lot’s wife is turned to salt to
symbolize the sacrifice of purity; rather than being allowed to damage the purity
of the woman, her purity is preserved in the ritually-vital salt. Lot is then
used by his daughters in the mountains (Moab) to conceive incestuous children,
the moral here being that Chosenites are allowed to knock their daughters up if
there’s no one else around to do it. (Gen. 12)
I
could do the rest of Genesis but I won’t. I’ll do only a few other key scenes.
This suffices to prove my point. If you’re a literalist or fundamentalist, you
take everything at face value and believe all of these were real people and
events despite the obvious absurdities including people living 800 or 1000
years or whatever. That isn’t and was never the point; those are there just for
numerological games the same as the names are there for word games, and I’m
sure there is even more esoteric shit you could tease out with Jewish gematria.
There are other names which are really problematic for Christian
fundamentalists. You’re faced with the fact that Amalek is dealt with harshly –
and it looks like the Jews view us as
Amalek, and they view us as Esau.
There are a number of Jewish stand-in characters, Jacob is one as well as
Moses. Jacob swindles Esau and is lauded.
Esau means hairy or rough and is another gentile stand-in
(he is a hunter and holds many gentile attributes; strong, resourceful, etc.).
Jacob means heel-catcher or,
understood figuratively instead of literally, trickster/trapper.
Nothing
in Genesis is meant literally. Even Exodus is mythic. Levi means joined and again is a Jewish stand-in
character. He represents the initiated priest class who is, shock of shocks,
joined at the hip with the Jewish people. There is some irony here in that
Levi’s son Moses is separated from him.
Let’s
take Moses. Perhaps Moses was a real guy, but probably not. Moses could mean loan, extract or it could mean hidden. Thus Moses in esoteric terms is
this: the Jewish priest class infiltrates
the esoteric schools of Hermes in Egypt, then flees with their secrets. Keep
in mind that everything is exaggerated. Moshem or Moses was probably a small
cabal of Jews and probably did not even know the Pharaoh; the travel as a baby
down the Nile River, to be raised by the royal family is nonsense. The Nile
here represents the pathway to the esoteric, the baby represents the naivety at
the outset. The royal family are allegories for the perennial Jewish strategy
of flocking to the powerful or to courts to find people to use and subvert. The
whole story of not knowing his people and then awakening to his Jewish roots is
basically saying that every Jew comes
back to their roots.
The
meat of the story then contains examples of Jews being persecuted, a truly
time-tested tale. It holds a divine revelation. This is probably a blueprint
for Jewish oppression narratives. It is also a blueprint for Jewish diaspora operations.
There is no evidence that any of the Passover shit happened or the other signs,
plagues, and curses. Moses parting the Red Sea was probably a story to give
dramatic flair to the passage of the esoteric cabal from Egypt. Red is a color
which implies martial overtones or bloodshed, and parting it and bringing it
down upon their enemies is symbolic of the Jews avoiding bloodshed themselves
but destroying their enemies. The refrain “Let my people go” is rich in light
of Jewish history; it not only presages Zionism but the very strong line drawn
between the Jew and gentile. The other irony is that the gentile cannot get
away from the Jew, as the Jew scrambles to infest himself into every gentile
land under the sun.
The
plagues and curses listed as a response to the unnamed Pharaoh failing to “Let
my people go” (in Charlton Heston’s voice) could be seen as stating God will punish the enemies of Judah. It
could also be seen as approving of the Jews doing like. The enemies of the Jews
should: have their children slain, their crops and livestock ravaged, and their
land spread with pests and problems. In light of the events of the past hundred
years, from Holodomor to the European grist mills of the world wars to Current
Year America, I would say, “Lie not detected.” This seems to be accurate to the
modus operandi of the Jewish people.
Exodus
also describes some of the Mosaic laws and rituals, to include Mosaic
sacrifices. Some of these Mosaic sacrifices are continued by Jews today. The
sin chicken ritual (kapparot), colloquially “chicken swinging,” is one such sacrifice
ritual. It allows Jews to cleanse the soul for the coming year of all sin, no matter how heinous. The
Jew could be a priest and could defile one hundred gentile children and kill
directly or by order tens or hundreds, and by this ritual his soul would be
clean (according to Mosaic law). Perform the ritual cleansing, and his hands
are clean too. Understand your enemy. You are not the real Jews. They are.
Again,
the Pharaoh is a purely symbolic enemy here. The archetype is more important.
Ignore the time-tested and frankly poll-tested narratives in Exodus about poor
oppressed people this and save my people that – it’s nonsense that never
happened. It’s a story about priests taking knowledge (and potentially wealth)
that did not belong to them, escaping the country, and then conspiring to try
and fuck over some of the nobles in the country after they left.
As
mentioned above, Joshua fights Amalek on behalf of Moses and YHWH the God of
the Jew declares war on Amalek, which possibly means people who lap (like animals feeding at a bowl or trough). Who is
Amalek? Good fucking question, and far as I can tell it’s basically whoever
they say it is. Amalek is whoever their current enemy is, and it’s usually a
white, European Christian gentile. If the sense of alienation from this shit is
growing, good.
Eliezer
means god is help or in other words, god helps the Jews. A bunch of other
names like this are listed; Aaron means bright.
I didn’t pay attention to who Aaron was, don’t really care. Basically, at the
end of Exodus you get the Mosaic Law, again, which continues into Leviticus
(so-named after the Levites, the priestly caste of Jewry).
Numbers
describes some gay battle scene with more gematria shit. It has Moses leading
an army of all the clans of Israel/Judah, which is basically describing all of
the big families and castes. Ephraim means two-fold
increase and basically has the same connotation as proletarian or any
fruitful people (big families). Benjamin means Son of the right hand, basically meaning God’s chosen/favored. The
right hand is associated with strength, tradition, and cleanliness; the left
with weakness and corruption. Numbers also describes more Mosaic law stuff,
ritual cleanliness and confession.
Note
Numbers 6:1-3, “And the Lord spake unto Moses, saying,
Speak unto the children of Israel […] When either man or woman shall separate
themselves to vow a vow of a Nazarite, to separate themselves unto the Lord: He
shall separate himself from wine and strong drink, and shall drink no vinegar
of wine, or vinegar of strong drink, neither shall he drink any liquor of
grapes, nor eat moist grapes, or dried.” Nazarite and Nazarene are both
cognate, Nazarene being the Greek transliteration of the Aramaic/Hebrew form Naz*ri. This has the connotation of
“consecration/separation.”
https://www.chaimbentorah.com/2015/01/word-study-nazarene-%D7%A0%D7%A6%D7%A8/
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